Products, Vendors, CAD Files, Spec Sheets and More...
Sign up for LAWeekly newsletter
Martin Mosko, ASLA, has been building gardens for 30 years. His journey began three decades ago upon meeting Juan Garcia, the gardener of the Soledad Mission in northern Calif. Garcia's health was failing and he offered to teach Mosko what he would need to know to become the mission gardener: tree pruning, soil prep and care for perennials and roses. Mosko learned and become the mission gardener.
In the foreword to Landscape as Spirit: Creating a Contemplative Garden, by Martin Mosko and Alxe Noden, Eido Shimano Roshi states that Mosko's garden creations combine "Tibetan views, Japanese aesthetics and Chinese philosophy," not surprising, considering Mosko is a Buddhist scholar and a Zen monk. When first contacting his office, I was informed he was on a Zen retreat"???many days of quiet contemplation"???an alien practice to so many of us work-a-day urbanites.
It was Chogyam Trungpa Rinpoche, a Tibetan Buddhist teacher, who encouraged Mosko to build Japanese-style gardens on an "American scale," i.e., that fit our physical stature and sensibilities. Kobun Otogawa Roshi, a Japanese Zen master, directed Mosko to endeavor to manifest landscapes in a spirit of "people happily living together." Now there is an idea! Roshi then sent Mosko to his brother, Hojosama Tenzan Keilbun, to learn about Japanese gardens. His other influences include Isamu Noguchi's use of stone and space (see "Isamu Noguchi's Playground Design" in our Sept. 2004 issue); the work of landscape architects Dan Kiley; James Rose; Garrett Eckbo; Thomas Church; Robert Murasi (who passed away in 2005 and whom we've mentioned a number of times in features over the years); Peter Weiss and Shunmyo Masuno.
"Flowers in Space" is the Mosko residential garden pictured in this feature. The phrase "Flowers in Space" derives from Dogen, the founder of Japanese Zen. It was his description of the nature of reality. The harmony of the "Flowers in Space" garden, writes Mosko, comes from the colors of the plants and topography. The property is in Castle Pines, Colo. and the residence is an Arts and Crafts style home with many Japanese interior elements, so the client was looking for something compatible. Once Mosko described his design ideas for what he calls a contemplative garden, the client afforded him the freedom and latitude to design away.
The design is three valleys and nine mountains. "The blue garden is cool and clear and provides the best view of all the other areas. The yellow garden is in a valley, lush with plants and ripeness. The white garden is calm and inviting, with a low mountain covered in white blossoms, set off by a reflecting pool. The red garden is passionate (red flowers and hidden spaces for lovers)." The green garden comprises green "rooms" for family games and picnics. Above it all is Mount Sumeru, the "embodiment of the center of the universe, with a cave buried at its heart." Mt. Sumeru is festooned with 1,500 alpine plants of all sizes and colors. The plants are balanced by rock and water.
A contemplative garden is "landscape as spirit," writes Mosko. Such a garden creates physical and metaphysical spaces, what he refers to as mandala, the "higher principle, beyond style." Mandala "invites and summons invisible energies, whether they are called angels or deities or Buddha nature." Navaho sand paintings representing the cosmos, he says, are an example of mandala. The mandala creates a state of "calm awareness" via a "collection of metaphors" comprised of garden elements derived from a meditative mind and contemplative mood.
"The garden can be restful but it is never still. Water runs or shimmers in the sun; plants grow and die; the wind rustle the leaves of the trees." "???Martin Mosko
The garden is designed using three metaphors: 1) heaven-earth, 2) man, and 3) earth-water-fire-air-space.
Tiers of rock, for instance, could embrace all three metaphors. The highest rock (heaven), a middle ledge of rock (man) and stone on the ground (earth).
Contemplative design explores relationships that evoke unity and harmony. It has three realms: 1) the physical"???proportion, use of space, integration of light and color; 2) the energetic"???harmonize human energy with the earth's; and 3) the metaphysical"???try and describe that! I acquiesce to Mr. Mosko: "We must understand the absolute, its opposite, the manifest, and the connection that flows between them. The absolute is that which is enduring and ultimate, unaffected by the flow of time and by the perception systems of consciousness. ?EUR??,,????'?????<?????????????(R)? often represented in our realm by the shape of a pyramid, or by the obelisk, or by the mountain. Hard surfaces, straight lines, and cool colors (blues, greens), are characteristic of the absolute. The manifest is all that is ephemeral ?EUR??,,????'?????<?????????????(R)? the epitome of our ordinary experience. It is seen in a blossom, in the movement of light across a room, in the colors of a garden as they change through the seasons. The connection ?EUR??,,????'?????<?????????????(R)?. binds the manifest to the absolute ?EUR??,,????'?????<?????????????(R)? in the walkways of the garden?EUR??,,????'?????<?????????????(R)?"
I won't delve much further into this philosophy, as it is too encompassing for this article, but will briefly speak to the contemplative garden concepts of earth-water-fire-air-space.
Stones and mountains are the earth elements, the unchanging aspect of the garden. "Once they are set, the energetic personality of the garden is set," says Mosko. There must be a balance between the stones and the garden's other elements.
"There must always be water in the garden," asserts Mosko. The qualities of water are myriad: clarity, purity, freshness, power, reflectivity, depth, movement, sound"???stillness. It is what connects and leads the visitor through the garden. He notes that water in gardens was not employed in the west until the Italian Bramante in the 16th century. While the French and Italians were using water in the center of gardens, the Japanese moved the water off-center, the Japanese aesthetic of slight imperfection, Mosco explains. If water cannot be present, a water basin or dry streambed will do.
Trees and plants are fire metaphors, expressing the sun's heat and light that gives them life. "Plants balance with earth and water to give the garden its character," writes Mosko. Color theory, says Mosko, is useful but should be contemplative, not formulaic. Color, in Buddhism, describes five energies: blue=clear, cool (wisdom to see things as they are); yellow=richness (fulfillment, fruition); red=passion (seduction); green=activity (accomplishment); white=calm knowing (peaceful understanding).
The energy of the garden, what the Chinese call chi, is the air element, brought into form by paths, bridges and the garden structures which air flows through, as a narrow rock gate. Air is energy expanding. A path leading ("blowing toward") to a stopping place creates tension. Paths generally meander through the garden and return to the origin, offering vantage points for viewing. Yin and Yang are at work. Straight, direct paths are masculine; curved, unfolding, undulating paths are feminine. The path that narrows or becomes rough with stones slows the pace.
Space is the opposite of form and energy. It is not a dead area awaiting to be filled, but lines and patterns broken to open space. Contrasting sizes of space are significant. A small, protected or shaded area invites stopping and sitting. Such an area is more effective when approached from a more open area.
"When the "presence of infinite space can be felt, the garden design has succeeded," writes Mosko.
Entrances"???The entrance to a garden is important, as it sets the first impression. In Chinese, Mosko explains, one first enters a small "room," then passes through a gateway into the first area of the garden via a threshold"???a bridge over water, an allee of trees, an opening in a hedge. The entrance establishes the mind and mood. Mosko believes a garden should have a maximum of four entrance/exit points. One gives the most "control."
Boundaries"???The garden must have boundaries to establish a frame of reference, just as paintings are framed to focus attention. Mosko believes a soft boundary is ideal, such as a ridge. Shrubs can form a boundary, of course, and fences. Although not "soft," fences make precise boundaries and can also separate areas within the garden.
Structures"???Structures leads people off pathways. They can be as simple as stones or as elaborate as the teahouse and shrine in this feature. The Mosko teahouses are tranquil, inviting, built with low ceilings (a man's scale). Shrines, however, are larger dimensioned and elevated toward the heavens. Bridges are used as entries to paths, representing the outer world to the inner. Masculine structural elements are linear, geometrical, upright, strong; feminine elements are rounded, twisted, softer and more inviting. Mosko balances and harmonizes the masculine structures with the feminine elements. The garden designer seeks to blend structures to the garden, not to the home, as the garden structures and the residence are generally not view simultaneously.
Grottoes, Caves"???These elements offer a "profound experience of quiet and the internal," providing the opportunity to incorporate interesting approach elements.
Light"???Light and space are highly interconnected. As you move through a garden the light is every changing. The contrast of light and dark brings drama and organizes space. Shadows retreat backgrounds and make them appear smaller. Lighter areas help frame and give order. "The effect of a red flower can be doubled in direct sun," notes Mosko. "The shadow cast by the home itself should be a design consideration." Nature, of course, the time of day, the season and whether it is sunny, cloudy or rainy, dramatically alters the garden and its forms. It's all about controlling space and light.
For a more complete understand of these design ideas, read Landscape as Spirit: Creating a Contemplative Garden by Mosko and Noden, and/or visit marpa.com.
Francisco Uviña, University of New Mexico
Hardscape Oasis in Litchfield Park
Ash Nochian, Ph.D. Landscape Architect
November 12th, 2025
Sign up to receive Landscape Architect and Specifier News Magazine, LA Weekly and More...
Invalid Verification Code
Please enter the Verification Code below
You are now subcribed to LASN. You can also search and download CAD files and spec sheets from LADetails.